<p>EtTuBrutus,</p>
<p>Who said that Native Americans have a “social” advantage in this “world”? I thought we were talking about college admissions?</p>
<p>In his essay, “The Rule of Law as a Law of Rules,” Justice Antonin Scalia gave a simple but strong example of what it means to be fair.</p>
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And one of the most substantial of those competing values, which often contradicts the search for perfection, is the appearance of equal treatment. As a motivating force of the human spirit, that value cannot be overestimated. Parents know that children will accept quite readily all sorts of arbitrary substantive dispositions -- no television in the afternoon, or no television in the evening, or even no television at all. But try to let one brother or sister watch television when the others do not, and you will feel the fury of the fundamental sense of justice unleashed.
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<p>You criticize whites for feeling “sooooo disadvantage [sic].” But, you are forgetting that a fundamental sense of justice has been violated. That is a fact. Whether or not it is right is up for discussion and indeed has been discussed to a great extent in this</a> thread.</p>
<p>I question your two statements, “Affirmative Action has not recently just been about race. For the last 40 years, it is about gender, class, first generation college students.” Affirmative action in its modern sense started in 1969 with the Revised Philadelphia Plan, which required government contractors to hire on the basis of race. Bakke, decided thirty years ago, was about racial quotas, not gender, class, or first-generation status. To suggest that affirmative action has largely been about things other than race for the last 40 years contributes to the ignorance you decry.</p>
<p>Regarding “affirmative action for whites,” I quote Jonathan Yardley’s review of When Affirmative Action Was White:</p>
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The congressional Southerners weren't affirming anything; they were denying blacks -- Southern blacks most specifically -- the benefits of federal programs that, had those benefits been extended to them, might have helped them overcome generations of discrimination and move into the American mainstream. The language of late-20th-century diversity engineering is irrelevant to what they were doing, and to cast it in that language is to distort it beyond recognition.
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