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Pg. 798 #7</p>
<p>I put down E and the answer was A. This was a guess and if I narrowed it down correctly I could've probably just put down A, though the description confused me.</p>
<p>I put down E because he was wearing what appeared to be Egyptian clothes, so it made sense to put that ("convoluted logic" I'm sure - so hard to get past these inferrences). </p>
<p>However, the description of him being "oh-so exquisitely bored" was confusing. What does this mean. That and the fact that I'm not sure what "affected manner" means either. What does "affected" mean in this context?
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<p>I think not knowing what "affected" means is probably what caused you to miss this one. "Affected" as an adjective means phony. Now it's probably already making sense. The author describes how the museum will "inspire you to read the travel classic Flaubert in Egypt." Then he describes how by looking at the photographs in the museum, you can imagine the author hanging around Egypt, and "seeming oh-so-exquisitely bored." Notice the irony?</p>
<p>In other words; Flaubert's a guy who wrote a classic book on Egyptian travels, but when you see the photographs in the museum, it's obvious that Egypt was not an exciting place for him, because he looks "oh-so-exquisitely bored." So even though he was writing a book about traveling to Egypt, it's obvious he didn't really enjoy Egypt! Hence, he had an "affected" (phony, fake) manner. He was pretending to be this grand Egyptologist when in fact he didn't even like Egypt. </p>
<h1>8: I think you answered the question before reading the entire passage (something that some people recommend doing, but which I don't). Even though it's about line 1, you need to consider the whole passage to understand it. What's the principal argument of that whole passage? That "breaking down" makes it harder to understand the images? No; quite the contrary, the author contends that by breaking down the words and numbers into visual symbols and patterns, maps engage the highly developed human capacity for pattern recognition, to quote:
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"Maps enable humans to use inherent biological skills of perception, their "educated" eyes, to seperate the message from the static, to see the story line running through the random pattern."
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<p>The rest of the passage also emphasizes this point: that the human mind is BETTER able to understand the map, ("easy on the eyes", line 3, "highly evovled human capacity for pattern recognition", line 5-6) because of the removal of the words and converting them to patterns. Far from the words clarifying the image, the author contends that the patterns and visual symbols clarify themselves sans words; therefore the breaking down "accentuates selected information."</p>
<p>12, 799: This is a question where CB tries to trip you up by using language in an answer choice that immediately seems to paraphrase or connote what is described in the passage, drawing you naturally to select it. When you see "agents for change" your mind automatically associates that with chemistry (i.e, "chemical agents"), so you naturally gravitate towards that answer, because it seems to paraphrase what you just read! But you have to consider the full scope of the question: "The chemistry metaphor in lines (xx) is used to..." The question does not want you to identify the metaphor, but to identity HOW it is used within the passage to rhetorical effect. Is the main purpose of the metaphor to identify the agents of change? Not really. She could just as easily have listed them, and you would know what they are just the same. Or she could've used a particular metaphor that relates directly to those agents if the purpose was to identify them; for example, the author mentions race, gender, class - if she had made a metaphor about the class struggles of serfs in Russia, or the slavery of Jews in Egypt, C might well have been the right answer. But look at what the chemistry metaphors refers to: "the blending of their seperate identities in a way that chemists would call a combination, not just a mixture" (lines 17-19) Hence the main idea of the metaphor is not what the identities are, but how they combine together in a unique way. In chemistry, a mixture is merely something that is stirred together but does not fuse into a new substance. A combination is something that fuses into a new substance with new properties. So the metaphor is that the different identities of black woman combine to form a new one, that they don't just intermingle as seperate entities. But you don't have to know the meaning of the chemistry terminology to see that the rhetorical purpose of the metaphor lies not in identification of the identities, but in illustrating the way in which they mix/fuse through a comparison with chemistry. </p>
<h1>16. Here you're miscontruing the passage. As soon as Elsa Barkley Brown is mentioned in the passage, what new idea is introduced? It's this one:</h1>
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"The Louisiana conversational style 'gumbo ya ya,' in which everyone talks at once and all the stories told interrelate and play off each other. 'History' says Barkley Brown, 'also is everybody talking at once, multiple rhythms being played simultaneously.'"
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<p>The rest of the passage from that point on is a convincing argument of how history is in fact the story of many diverse and different people fused together - in other words, what Barkley Brown is saying is that History is not just about one culture, one group, one place, but that at any given moment studied in history, a broad number of disparate groups are being effected by what's happening. Far from inclusion being the opposite of her meaning, she specifically states:
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"Listening to all those voices at once can be confusing, but silencing any of them puts in danger the very meaning of historical pursuit."
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<p>Her argument is that even though listening to all the complexities of the different groups of history is DIFFICULT, it is ESSENTIAL "to the very meaning of historical pursuit." Thus she is saying that you must include all the different parts/groups/people in history in any analysis of history, including that of black women. Clearly, this is a theme of inclusion. Now, even if you didn't know what multiplicity meant exactly, you should naturally gravitate towards A because the others don't convey that theme at all (except for B with "mutual respect" though it contradicts itself with "privacy" so you can toss it). Also just seeing the root "multi" in "multiplicity" and understanding that inclusion was the theme of that part of the passage, should make you think "hmm... inclusion... multiple groups, people... multiplicity... should be related," and enabled you to answer with a good amount of confidence, even though you only knew one of the two words in the answer. </p>
<p>802, #22. This one requires some major analysis that you don't normally expect from the SAT, which I think makes that a very valuable practice question. Basically, the author never really states what he thinks about the young clerks - his tone is very neutral, and he does not tell you what he's thinking. There is no way to "find" the answer to this in the passage. This is more of a literary interpretation. Consider the whole portrait that the writer paints of this man, and the way he is bullied by the young clerks; further consider his martyr-like attitude, and the pathos that is evoked what the man says "Why do you insult me? Let me work" and the other guy says "I am your brother." Further consider the way the passage ends, which also evokes pathos. Clearly, the author is painting a very sympathetic portrait of this man (and it is logical that if he is sympathetic to the man, he is disapproving of those who are antagonistic to the man; the young clerks). Further consider that his tone is much too subdued for any of the other answers (which are all somewhat bombastic).
This is the type of question where they want you to identify the only answer that makes sense, because it is not a literally stated type thing. If you use some literary sensibility on those types of questions, combined with good process of elimination, you will always be fine.</p>
<p>789, #15: Yes, conjecture is definitely it. The way I detected it is by tone. Notice "there must..." He is seeing something new around him occuring, but he does not know what the underlying cause is. So he conjectures that it "there must..." again notice diction and tone. The three dots are a sign of hesitation, which implies that he is guessing/assuming things. To further confirm that he is guessing, he goes on to say of the brain signals "though our methods of brain imaging are still too crude to show these." (lines 16-17) It can't be an observation, because he states that current brain imaging technology cannot show it. Having to choose between A or D, you would now choose A, even if you didn't know what conjecture meant, because it cannot be D. It can't be an observation if modern methods can't observe it! Hence, it is a hypothesis he has - and must be that unknown word - conjecture.</p>
<p>Remember that you don't have to know what the words in all 5 answer choices mean if you know the words in 4 of them, and can rule all of those out.</p>