<p>I repeat again: "It's not solely about the Honor Code, especially since this issue is not solely about underage drinking. It's not about a little piece of paper. It's not about a list of "10 things you can't do" in the back of your orientation packet. It's about knowing when something is NOT ALLOWED. You know it's NOT ALLOWED. It's illegal, it's forbidden, it's against the rules, it's against policy...however you want to phrase it, YOU ARE NOT SUPPOSED TO DO IT. Even if it's not expressly stated in the Honor Code that you aren't supposed to do it (neither is murder, neither is taking a crap on the basketball court) you still agree to NOT DO IT by the IMPLIED CONTRACT."</p>
<p>I...don't see how I've in any way gone against the theory, and I don't see how you've indicated that at all.</p>
<p>The social contract is the idea that your presence in the United States is willing and that the laws may be changed by the people. If there were an authoritarian leader then it would invalidate the social contract, because the only way the people can be expected to abide by the contract is if they are free to leave at will or have influence on the laws. In other words, it doesn't matter whether or not you think outlawing underage drinking is dumb. You're free to try and change the law, and if you do not succeed, you're free to leave. You choose to live in the U.S. and so you are obligated, by the implied contract, to obey its laws. In Crito, Socrates says that disagreeing with a law is not an excuse to break it, because the citizen can always either petition to change the law...or leave. In the U.S. you may not always win, but you can (almost) always leave:</p>
<p>"Then the laws will say: "Consider, Socrates, if this is true, that in your present attempt you are going to do us wrong. For, after having brought you into the world, and nurtured and educated you, and given you and every other citizen a share in every good that we had to give, we further proclaim and give the right to every Athenian, that if he does not like us when he has come of age and has seen the ways of the city, and made our acquaintance, he may go where he pleases and take his goods with him; and none of us laws will forbid him or interfere with him. Any of you who does not like us and the city, and who wants to go to a colony or to any other city, may go where he likes, and take his goods with him. But he who has experience of the manner in which we order justice and administer the State, and still remains, has entered into an implied contract that he will do as we command him. And he who disobeys us is, as we maintain, thrice wrong: first, because in disobeying us he is disobeying his parents; secondly, because we are the authors of his education; thirdly, because he has made an agreement with us that he will duly obey our commands; and he neither obeys them nor convinces us that our commands are wrong; and we do not rudely impose them, but give him the alternative of obeying or convincing us; that is what we offer and he does neither."</p>
<p>Edit: when he speaks as the Laws on the subject of breaking the law AND not admitting fault or accepting responsibility:</p>
<p>"...if you go forth, returning evil for evil, and injury for injury, breaking the covenants and agreements which you have made with us, and wronging those whom you ought least to wrong, that is to say, yourself, your friends, your country, and us, we shall be angry with you while you live, and our brethren, the laws in the world below, will receive you as an enemy; for they will know that you have done your best to destroy us."</p>
<p>He refers to it elsewhere as "immoral" and "evil". Seems pretty straight forward to me.</p>