what is going on at colleges,this can not be real(it sadly is)

<p>For the record, “banned” is the main operative word used by virtually ALL news media and reporting sources concerning this issue, as far back as 2009. I also know no other term to use and clearly the news media have realized this as well. Here is but a few examples:</p>

<p><a href=“Bowdoin College bans Christian student groups on campus | WINTERY KNIGHT”>http://winteryknight.■■■■■■■■■■■■■/2014/06/11/bowdoin-college-bans-christian-student-groups-on-campus/&lt;/a&gt;&lt;/p&gt;

<p><a href=“http://calcoastnews.com/2014/09/csu-bans-campus-christian-group/”>http://calcoastnews.com/2014/09/csu-bans-campus-christian-group/&lt;/a&gt;&lt;/p&gt;

<p><a href=“http://www.weeklystandard.com/blogs/university-bans-christian-group-requiring-leaders-adhere-basic-biblical-truths-christianity_655220.html”>http://www.weeklystandard.com/blogs/university-bans-christian-group-requiring-leaders-adhere-basic-biblical-truths-christianity_655220.html&lt;/a&gt;&lt;/p&gt;

<p><a href=“Wright State University: Christian Group Banned from Campus | The Foundation for Individual Rights and Expression”>http://www.thefire.org/cases/wright-state-university-christian-group-banned-from-campus/&lt;/a&gt;&lt;/p&gt;

<p>The groups existed for many years on campus and nothing they did negatively was the reason to try and force them to change their structure. In fact, no one complained about the groups’ structures, as far as I can tell.</p>

<p>I agree with the groups who realized the schools were infringing on their beliefs and the right to make sure they had the proper leadership to ensure successful implementation of their mission statement. All groups have a mission and should have the right to make sure that mission is executed by leaders who believe in said mission.</p>

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<p>No, the sentiment expressed is not libertarian. </p>

<p>I am a social conservative libertarian and being libertarian is not defacto being anti-constitutional. Some of the staunchest constitutionalists are libertarians. In this example, a libertarian, me for example, would side with the group to be able to decide the governing rules of the group, i.e., the group can determine is own self-rule. (Note: self-rule can apply to both the individual and to groups because groups are made of individuals).</p>

<p>Libertarianism is about the limit of big government AND the ability for individuals to freely associate and self-rule. Self-rule is not the same, as no rules or anarchy or anti-constitutional. </p>

<p>The overriding personal autonomy aspect of libertarianism is often conflated with total individual choice to the point of no structure, no rules and anarchy. That is incorrect. The personal autonomy principle is built upon the belief of self-determination. And part of self-determination could be joining a group that promotes these principles of self-rule and self-determination. And to prove the point, I know of no libertarian groups, which do not have rather strong governing constitutions.</p>

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<p>Please note that the construct of this statement makes no governing sense. </p>

<p>If a set of members are strong enough to want to vote in a different leader, then they are strong enough to be able to call a quorum and have the voting power to change the rules to allow differently qualified candidates to make the ballot. </p>

<p>If one cannot muster the support to change the rules, by definition, one cannot garner governing power. You need power in order to run the group and, not surprisingly, this is the EXACT same power required to change rules / qualifications. In short, one cannot vote in a different leader anyway unless one has the power to change the rules, as this is necessary to garner governing power.</p>

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<p>Maybe virtually all right-wing news media. I didn’t see the NYT using the term. And it’s not the groups themselves that are banned–it’s discriminatory practices WITHIN school-sanctioned organizations. Every last one of these groups was free to compromise their requirements to meet each university’s non-discrimination standards. They chose not to.</p>

<p>Every organization that seeks recognition and funding anywhere (not just at colleges) has to comply with the rules set forth by the host institution. The stubborn refusal of some of these groups to be reasonable is on them, not the colleges asking them to leave as a result.</p>

<p>From the Student Government page of the Bowdoin College website:</p>

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<p><a href=“http://students.bowdoin.edu/bsg/club-life/starting-a-new-club/”>http://students.bowdoin.edu/bsg/club-life/starting-a-new-club/&lt;/a&gt;&lt;/p&gt;

<p>It seems to me that the organization had fair warning…</p>

<p>Just now reading this thread and found this quote from Hunt:</p>

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<p>That’s an interesting comment given what has gone on in Baptist life in the South. At the time I went to college, the Baptist student ministries in my school and several of my friends’ schools had lots of gay members, even gay officers. This was before fundamentalism forced moderate and liberal Baptists out of the Southern Baptist Convention. The group of Baptists forced out now has some college ministries in which gay members would feel quite comfortable.</p>

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<p>You see the first link you included, the one with Bowdoin College in the URL? Yeah, that one, the one that says “Bowdoin College bans Christian student groups on campus.” Wrong. Misleading. Inaccurate. Intentionally deceitful? Maybe. Unnecessarily inflammatory? Yup. The one group (not “groups”) was not banned; it’s college recognition was withdrawn because the group chose not to comply with school policies against discrimination. The URL and “article” headline make it sound like Bowdoin has it in for college Christians. This is what happens when you can’t come up with a logical, reasonable, coherent defense for your actions. You assume the mantle of the oppressed and try to portray yourself as the victim of a grave injustice.</p>

<p>@‌ pizzagirl-
What you write about is not covered by bowdoin’s policy, because it is a religious ritual. Leadership of a club is a secular function, there is nothing religious about being the secretary or vice president or whatever. There is a difference between a ritual tied to the faith, and the running of a club. It is pretty much the same argument about for example, a Catholic hospital having to respect LGBT anti discrimination laws, versus a church itself having to. A Catholic hospital is affiliated with the church, but it is not a direct function of the church; whereas a church itself, let’s say a parish secretary position, would not be covered. Likewise, a church does not have to rent out its church if it doesn’t like the people wanting to do so, but if a church owns a piece of property that is a public facility, like a catering hall, they cannot discriminate because it is not directly tied to the faith. </p>

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<p>Our family attended an American Baptist church for most of my life. It always had gay members and gay leaders (asst pastor). Gay Christians are completely the norm for me, always have been. </p>

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<p>No. This is rule change affected groups that existed on the campus for years. Groups were asked to change their beliefs to it the new standard. There was no fair warning - it was accept these new rules or leave.</p>

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<p>Not much can be done to help someone whose standard is if the NY Times does not use it, it does not count. Pretty much that is a done deal there.</p>

<p>And no, colleges did not ban discriminatory practices. It is not discriminatory for a group to want its leadership to adhere to the mission statement and beliefs of the group - it is called this is why we exist. If one does not believe in what a group believes in or is doing, then join or find another group. It is also freedom of association to want to be led people that believe what you believe; others should not be forced on you. </p>

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<p>If there is a group on campus, such as the one at Bowdoin or any other college, which has a particular belief that is religious-based, no other entity should assume that that belief is malleable and non-seious to the believers that they can ignore it willy-nilly. </p>

<p>And if a rule change is put in place that policymakers KNOW now conflicts with said non-malleable beliefs and then they simultaneously say “Unless you disavow your beliefs, you cannot be recognized on campus,” then defacto the policymakers have banned the group. I can definitely understand a believer refusing to be led by an non-believer or even be forced to consider that possibility. </p>

<p>Only in a world where nothing really matters and nothing is sacred does a no qualifications for leadership, re a group’s principles, make sense.</p>

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<p>I am intrigued by the language people choose to use. Earlier in the thread, it was persecution, which I stated this is not. Now, it is oppression and victim. Interesting thought process.</p>

<p>I do not view this, as oppression, nor do I view any group affected by this rule, as victims. I see this, as a casualty of stupid college administrators who have created a policy standard of effectively no standard, in some effort to bend over backwards to appease everyone and to be non-offending to even the mouse in the dining hall. Well, not everyone is standard-less and not everyone’s beliefs are negotiable to fit some muddled, unrealistic world-view. </p>

<p>And we know what the colleges are doing is unrealistic. Why? None of these rules exist outside the college walls in the real world, so the argument that the colleges are fighting discrimination is a ruse. If this were the case, then the ACLU and other similar groups would be fighting for such rules in the real world. In reality, they want nothing of the sort. </p>

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<p>If there is a grave injustice taking place, it is the travesty that colleges are creating a wholly fake environment that students are forced to abandon and ignore upon graduation. </p>

<p>More than anything else, the worst unintended consequence is colleges are teaching disrespect of others’ beliefs and positions. </p>

<p>However, there is a saving grace in that all this is moot upon graduation and students’ get their first job and try to join his first group.</p>

<p>“Libertarianism is about the limit of big government AND the ability for individuals to freely associate and self-rule. Self-rule is not the same, as no rules or anarchy or anti-constitutional.”</p>

<p>The problem with libertarianism in its pure form, like pure anything, is that as an operating model it assumes that people always act rationally or with the best interests of society. For example, the Pauls, father and son, have argued that civil rights laws like Title IV were illegal, because they violated the right to freely associate, and in effect was arguing that Jim Crow was okay and should only have been removed through will of the majority/democratic principles.</p>

<p>Libertarianism to a certain extent is eschewed in the constitution, despite the claims of the hard right, because the founders of the country were afraid of ‘power of the individual’ or ‘rights by will of the majority’, they called it mob rule. There is a line where the right to self actuation and the right of self rule and the right to freely associate ends, and that is where such a thing hurts the rights of others to there own self determination or the right to be able to do as they want.Our constitution has a ton of things in it that were designed to stop that kind of thinking, because they realized that the society was pluralistic and they knew that the majority or people exerting ‘individual power’ over the public collective caused abuses of basic rights.You said it yourself, even the libertarians have constitutions, rules, so they aren’t for ‘ultimate freedom of the individual’, because they know it doesn’t work.</p>

<p>What a lot of this boils down to is the mission statement of the whole university versus the mission statement of the individual groups, and like the US constitution, it comes down to who has the more power. In the US, the constitution and federal law supercedes state and local law (there is a clause in the constitution saying that state law has to take a back seat to federal law), for example, so if a state wanted to make it legal to segregate black kids from white kids in schools, it would be an illegal law since federal law prohibits that. Groups that want to be an official member of the university community have to abide by their rules, which in turn are influenced by their mission statement, their constitution, whatever you call it. Claiming that religious belief, for example, overrides that overarching constitution is like saying a ballot initiative in California overrides the federal constitution or the state constitution, because ‘people voted it in’, (hint, it doesn’t). </p>

<p>And yes, those using the term “banned” are right wing ‘news’ sites like newmax, the NY Post, and various other organs of the hard right, because it stirs up their base who already believe that 'religion is being stamped down upon by the new world order". The groups aren’t banned, they can meet, there is no security breaking up their meetings, what it means is they don’t have official recognition, which means they receive no funding, they cannot get meeting space on campus (depending on the school, they may be able to, but the way an outside group would), and they can’t post signs on school bulletin boards or websites and such, and they cannot use the school’s name in their group’s name, to make sure no one associates them with the university. </p>

<p>For the record, I don’t know if as a university provost or whatever I would care about the leadership issue, but I also can see how they feel that by not allowing anyone to be a member and run for the leadership, that it sets the tone that you aren’t really welcome, I understand why, just don’t know if I would go that far. One of the problems quite frankly with religious groups on campus is they don’t have the best reputation, they often are places seen as being a bunch of fanatics who routinely denigrate other members of the community, who don’t exactly show the love. Friends of mine went to schools in conservative areas of the country of the 1980’s, just when gay students were first starting to come out, try to have their own clubs, etc, back in the Reagan chautaqua tent years, and saw religious groups who posted signs like “if you are homosexual, you need to look inside yourself, because God is going to” or wearing T shirts with the crap in leviticus, or other cutesy things, and when students tried to get universities to establish policies to help make LGBT students feel safe, it was the religious groups who hollered loudest that doing so ‘violated their beliefs’, so if religious groups tend to run afoul of things like this, not surprising (and no, I am not broad based bashing religious groups as whole, there were ones who weren’t like that, who even if they believe LGBT people were sinning, also knew they all were sinners, too, unlike the holy roller/bac crowd generally seemed to forget).</p>

<p>There is something of an irony to all this, that the idea of the rules they don’t like came from protecting the religious kid’s rights, too, or making them feel welcome. It is very, very easy to sit and think “religious belief is important in determining leaders”, but the problem is where do you draw the line, and when? If i say “religious groups with strongly held beliefs are exempt”, what if a group that has nothing to do with religion (let’s say the Physics Club) bans kids from religious backgrous from being leaders, because they strongly believe that religious people are anti science? What if there is a kind of interfaith group, that decides to exclude evangelicals from running for the leadership,.because they see them as a threat to what the group’s mission should be? </p>

<p>This isn’t schools targeting religious groups, it is schools setting standards that apply to every group and doesn’t allow anyone to be exempt for them for any kind of belief, they are saying “if you want to get recognition, here are the terms”. If a group’s religious beliefs are so strong, if they in good conscience they can’t live with the university rules, then they should reject recognition. These policies were put in place for a reason, they were designed to try and make the community an open one, and carving out exemptions for religious belief or any kind of belief opens the door to a lot of abuse quite frankly. It happens to be that religious groups think they deserve special exemptions, but religious belief is not special in the sense that it is one of many beliefs, and granting it special exemptions should only be done when there is a real threat to rights, which this being a club on a private college doesn’t cut it. The irony of this, of course, is that the biggest threat the religious have faced is from others with religious beliefs, the first amendment wasn’t to protect believers from atheists or ‘secularists’, they didn’t exist when the constitution was written, it was written to protect religious minorities (irony part II: specifically evangelical Christians of the time, Methodists and Presbytyrians) who had been oft brutalized by the dominant Anglican authorities, or the experience of protestants with the Catholic Church in Europe, or the experience of Catholics with protestants, using the government to force their beliefs on others and using it to beat down and suppress those not like them. The rule at the university protects people of all beliefs, the Christian groups there only see their own club,. but they forget it could happen to them, too, what they want to do to others.</p>

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<p>awcntdb, when you say “pretty much every news source” used the word “ban,” but the only sources you cite are niche right-wing outlets, countering with a reputable and balanced publication like the NYT seems completely reasonable.</p>

<p>In addition to still not coming forth with examples of undue focus on Christian vs. other groups, you also have not explained your fixation either here or in other threads with Muslims.</p>

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<p>Au contraire, mon ami, anti-discrimination laws most certainly do exist in the real world. You can be assured that if a government entity provided funding for a group, that government entity would have rules in place to assure that there was no unlawful discrimination. And the ACLU, on a daily basis, fights for such rules. They have been a party to many of the cases seeking to overturn bans on same-sex marriage, among many other things.</p>

<p>Here’s the important thing that you seem to be constantly missing: if these religious groups (or any other group, for that matter) want someone else’s assistance, either financially or in some other way, they should expect to abide by that someone else’s rules. That’s a pretty simple concept, and hopefully you can understand it. If they don’t want to abide by someone else’s rules, they can respectfully decline the assistance and do their own thing. But enough with the professed righteous indignation- it’s getting old.</p>

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<p>No, Bowdoin is requiring that student groups adhere to existing policy. The only thing that has changed as far as I can tell, is that Bowdoin is no longer letting campus groups get away with discriminatory practices that violate that policy.</p>

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<p>Interesting that some seem to want to allow campus religious groups to place restrictions on membership/leadership qualifications while at the same time opposing the school’s right to place restrictions on how its resources are used.</p>

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<p>I suspect that the rules you describe if they existed in the 19th century at Oxford would have squelched the freedom of newly formed groups like the famous “Oxford Movement” and its interesting offshoot the “Christian Social Union” which tried to help the poor suffering in heavy industry in the late 19th century. This movement reinforced the ideal of many LAC “In the university, according to Newman, the pursuit of truth and the active discussion of its meaning are integrated into a wider culture” but was primarily religious in origin so could run into troubles today at more US colleges recently.</p>

<p>It is hard for me to find examples of libertarians who aren’t 100% about their rights and who don’t ignore that grey line, where their rights end and other people’s rights begins.</p>

<p>For example, you have a right to own a gun, but do you have a right to leave it loaded and unsecured in a house with young children? You have a right to life and liberty, but you can’t trespass on someone else’s lawn because you don’t believe in the government interfering with property ownership?</p>

<p>The thing is, I can’t imagine a libertarian organization a) wanting to be sanctioned by the college, and b) having members who want to be part of such an organization with so many rules that even go beyond the government.</p>

<p>Even Breitbart doesn’t use “banned”. </p>

<p><a href=“California State University 'Derecognizes' Campus Christian Organization”>http://www.breitbart.com/Breitbart-California/2014/09/11/California-State-University-Derecognizes-Campus-Christian-Organization&lt;/a&gt;&lt;/p&gt;

<p>…and of course, most of the mainstream news outlets don’t use it either. Because, you know, it’s WRONG.</p>

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<p>They are banned from getting college money, they are banned from using college venues to advertise, but they are not banned from existence. </p>

<p>Some who dislike a move away from granting one particular group within one particular religion special privileges like to exaggerate more than a little bit.</p>

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<p>I believe it goes like this: Conservative Christian groups deserve special rights, more than Muslim groups or Jewish groups or liberal Christian groups or any other group, including the college community as a whole. </p>

<p>The notion of equality for all religious groups means the special Christian group lost the rights to discriminate that they’ve enjoyed for centuries and the loss of those special privileges is not acceptable. Since this is an argument that makes little sense to most people, it will be couched in terms like “Muslims get special rights that Christians don’t get”. Repeat it enough and even with no evidence, it just might stick.</p>

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<p>This is an interesting historical analogy, but you miss the point–Bowdoin would likely support a group that works to help poor people who are mistreated in factories, because that is a positive mission that aligns with the college’s values. Excluding people based on their sexual orientation is a different matter altogether. There is nothing that advances the college’s mission by endorsing groups that want to “pray the gay away” or ostracize people for who they are.</p>

<p>For those worried about the BCF finding a place to meet, they could certainly ask some of the churches on their list for space. There is in fact at least one church directly adjacent to campus, but it is UCC and I note that the BCF doesn’t seem to have a relationship with them. Probably because, although UCC churches routinely recite one of the Creeds–can’t recall which one–they are welcoming to LBGT people, including as ministers. </p>

<p>Somewhat OT to this discussion, but germane in a way: has anyone here ever heard of The Political Compass? It’s a very interesting concept that plots political views along two axes, not just the simplistic left/right. So that one can have an Authoritarian Leftist, such as Stalin, or a Libertarian-leaning Leftist-leaning person, such as me, and so forth. :slight_smile: I highly recommend taking their test:</p>

<p><a href=“http://www.politicalcompass.org/”>http://www.politicalcompass.org/&lt;/a&gt;&lt;/p&gt;