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I'm not going to respond to every post. The point your trying to get across is continuing students have taken classes with a rigorous grading structure where as CC students have taken no classes where a high percentage of students receive sub-standard grades. Therefore, continuing students at Berkeley who have survived weeder courses are the cream of the crop, unlike the transfers who don't belong (because schools have no obligation to accept them) and need to, on top of their grades, prove they know what their grades and graduation rates already show; all this just so they have as tough a time as the freshman admits (because they dont already).
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<p>I agree with what Drab has said - this is a straw man. </p>
<p>My point, again, comes down to a matter of whether the same standards are being applied to everybody. I would argue not. Again, what if the Navy SEALS allowed some candidates to skip over certain aspects of the selection process? That would inevitably spark concerns of fairness. </p>
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This is not a serious question, is it? The reason schools take transfers is not to change the perceptions of continuing students or give poor ole sub-standard transfer students the opportunity to get a degree from a top university, the only reason transfers are there is because they have already proved they are bright and motivated and they present an excellent opportunity for the university to enrich its ranks. Pure self-interest.
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<p>Sure, I agree, pure self interest. In fact, it is precisely that same self-interest that caused university adcoms to be embroiled in many of the political intrigues of modern history. For example, during the early 1900's, many of the top universities in the country embarked on a deliberately racist policy to place quotas on the number of Jews they admitted. Why? Self-interest. They felt that if they had too many Jews, then the number of socially prominent WASPS who would want to come to the school would decline. By the same token, up until just a few decades ago, many universities, especially those in the South, deliberately prohibited all African-Americans from even applying. </p>
<p>Why did things change? Because the issue of fairness was raised. It was determined that, from an ethical standpoint, it was simply not fair for universities to practice religious or racial discrimination. That's a violation of contemporary social mores. </p>
<p>Now, obviously, I am not saying that this situation is equivalent to the abolition of Jewish Quotas or to the Civil Rights Movement. But it illustrates that you can't just talk about how pure self-interest trumps fairness. If pure self-interest trumped fairness, then many universities to this day would still not be admitting any African-Americans, and they would probably still be explicitly capping the number of Jews. Universities have often times had to subsume their self-interest in the name of fairness. In many cases, they were forced to do so at the barrel of a gun. For example, President Kennedy had to send US Marshals to escort James Meredith, an African-American, to desegregate the University of Mississippi (Ole Miss). Ole Miss certainly did NOT want Meredith to be there, and if they were allowed to operate according to their own self-interest, they certainly would not have allowed him to come. In fact, Meredith's enrollment at Ole Miss sparked riots and protests by students and faculty. Ole Miss's self-interest was trumped by issues of fairness. </p>
<p>Again, the point of this is not to say that this situation is as ethically important as the Civil Rights Movement. Obviously it is not. The point is simply to demonstrate the sometimes schools have to be forced to do the fair thing, even if it is not in their own self-interest. </p>
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The narcissism in subjective educational quality differences held by continuing students, who have maybe taken 1 course at a CC in the summer to complete a foreign language requirement, is irrelevant. Results are all that matter. This issue of fairness is pointless, as you would be hard pressed to find a solution to a nonexistent problem. Fair (within the constructs of this debate) is hard to quantify and even harder to effectively advocate.
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<p>I agree that results are what matters. That's why I am offering the opportunity for transfers to simply take some waiver exams. Not the actual courses, just the exams. If they can pass them, then my concerns will be satisfied. But if they cannot, then that raises concerns. Of if they don't want to, then that just makes it seem as if they have something to hide. </p>
<p>I agree with you that fairness is a subjective issue. Just like prior to the 1960's, it was considered 'fair' by many states to enact Jim Crow Laws to discriminate against African-Americans. I'm sure that many of Berkeley's sports fans consider it 'fair' to be admitting certain notably unstudious students who happen to be star football or basketball players. And I'm sure that if somebody advocated not admitting any transfers at all (which I do not advocate), then that might be seen by some people as being 'fair'.</p>
<p>I believe fairness comes down to a political judgment. I am stating that I believe the current situation has a problem of fairness, and that should concern people from a political standpoint. And I have stated why I believe that there is a problem of fairness and some possible solutions. </p>
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"But I think Sakky was extremely concerned that freshman admits have lower gpa during lower division because of the curve grading (especially within hard science and engineering) and level of competition"</p>
<p>He should have said that in the first place if that was his real concern.
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<p>I think it was implied. The point is, again, a matter of fairness. </p>
<p>Like I said, if the transfers really are just as good as the continuing students, then they should have no problem in passing a set of equivalent exams.</p>