<p>I didn’t learn these things in high school–but I did learn them in the types of college classes that some have criticized in this thread. Again, I have no idea how to approach the problem of creating the appropriate context, etc. at the high school level–the blunt side of me wants to say that actually respecting the teaching profession and providing incentives that would make people with the educational background to contextualize this stuff think that HS teaching was a good option would be a start. </p>
<p><a href=“I%20am%20aware%20of%20some%20parallels%20or%20intentional%20contrasts%20between%20religions%20but%20none%20of%20them%20between%20a%20modern%20religion%20and%20classical%20Greek%20mythology.”>quote=b@r!um</a>
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<p>Please note that what I’m about to say IS a simplification, but this reply is going to be long enough already. It’s not quite so direct–to take this specific example: the symbolic vocabulary of, say, Greek mythology and Greco-Roman astrology is very similar. Obviously the planets are termed for Greek deities and the planet Venus in astrology symbolizes things like love, the feminine, etc. Now, obviously astrology was not a practice that was officially OK with the Church, but most educated people of the medieval and Renaissance had some familiarity with it, as well as with the mixed symbolic vocabulary of planetary meanings and connections to deities (there would have been a mingling of the Roman gods–which, in many cases were appropriated Greek gods–and local deities) that predated Christianity. Oftentimes these pre-Christian symbols or allusions would find ways into “official” church architecture (and in the unofficial writings of churchmen). I can think of windows in many churches in Europe as well as statues at the museum at Cluny and various church museums in Italy that contain astrological/numerological motifs that, while not directly an expression of Greek mythology, are easier to understand fully if you know the overlapping symbolic vocabulary of Greek mythology and astrology. </p>
<p>Furthermore, to move away specifically from the connection between Greek mythology and religion, there is a lot of evidence that a number of important Marian sites (including some sites that are still major pilgrimage sites) were previously dedicated to various feminine deities and that those deities were ‘merged,’ after a fashion, with the Virgin Mary in order to win believers to the faith. Indeed, we know that the role of the Virgin and the feminine in both older and contemporary Catholicism is a matter of much debate (see the recent debate over the role of nuns), and thinking about how the Virgin as symbol compares with other feminine deities as symbols (like Venus or Inanna or what have you) can actually shed light on this contemporary debate. Furthermore, I just think it’s important for (in this case) Christians to understand that there was not necessarily a clean break between Christianity and its predecessors, and that some very beloved festivals, symbols, etc. of their faith have pre-Christian roots. That in and of itself is not necessarily an earth-shattering idea, but a person who understands the pre-Christian symbolic vocabularies (like that of Greek/Roman myth) can understand WHY certain pre-Christian things appear in Christian religion and can increase his/her understanding and appreciation of his/her contemporary religious practice.</p>
<p>This speaks to the reason that I like to have a ready catalog of cultural allusions that I can think about–it’s not that I think I should be able to go anywhere in the world and talk about Hamlet with people (not everyone will even appreciate it in the same way…I’ve read my Bohannon), but having that catalog of allusions at hand will allow me to begin a comparison of cultures and to ask questions–why isn’t X archetype that is so common in the cultural catalog that I’m familiar with not present here? What does that say about different sets of values? How do I need to adjust myself to respect those values? Etc…</p>
<p>I just see great value in building up awareness of lots of symbolic/mythological/religious/etc. vocabularies: you see the world in finer detail, ask better questions, think more about certain connections–stuff like that.</p>