Critical Reading

<p>Conditions for journalism have never been better: robust media profits, strong legal protections, and sophisticated technology. Yet there is an influential movement, representing the consensus of the profession's elite, dedicated to convincing us that all is not well. Bill Kovach and Tom Rosentiel, arguably the two most prominent media critics in America, are the go-to people if you need a quotation lamenting the sensationalism of television newscasts or other media ills. THeir recent book The Elements of Journalism suggests that unless a certain "theory of news" is adhered to, the United States might be (line 25) annihilated. Such factually uncluttered hyperbole does not merely invite a certain awe but also quite plausibly violates their number one axiom: "journalism's first obligation is to the truth."</p>

<p>Q. Lines 25-28 "Such... truth" serve primarily to
a) assuage the concerns of readers
b) speculate about an outcome
c) exaggerate the depth of a problem
d) define a technical term
e) highlight an irony</p>

<p>I got the answer (e) after a bit of struggle between b and e. I know the hints are "The Elements of Journalism... annihilated" and "factually uncluttered hyperbole ...violates their number one axiom.." but I cant exactly figure out the reasoning for the answer (e). It just seems that the author is suggesting that the idea - that if a particular principle of journalism is not adhered to, the United States will be eliminated - is exaggerated. But how is that an irony?</p>

<p>To conduct some forms of sleep research, we have to find a way to track sleepiness over the day. Some people might believe that measuring sleepinesss is a fairly trivial task. Couldn’t you, for instance, simply count the number of times a person yawns during any given hour or so?</p>

<p>In most people’s minds, yawning - that slow exaggerated mouth opening with the long, deep inhalation of air, followed by a briefer exhalation - is the most obvious sign of sleepiness. It is a common behavior shared by many animals, including our pet dogs and cats but also crocodiles, snakes, birds, and even some fish. It is certainly true that sleepy people tend to yawn more than wide-awake people. It is also true that people who say they are bored by what is happening at the moment will tend to yawn more frequently. However, whether yawning is a sign that you are getting ready for sleep or that you are successfully fighting off sleep is not known. Simply stretching your body, as you might do if you have been sitting in the same position for a long period of time, will often trigger a yawn. </p>

<p>Unfortunately, yawns don’t just indicate sleepiness. In some animals, yawning is a sign of stress. When a dog trainer sees a dog yawning in a dog obedience class, it is usually a sign that the animal is under a good deal of pressure. Perhaps the handler is pushing too hard or moving too fast for the dog to feel in control of the situation. A moment or two of play and then turning to another activity is usually enough to banish yawning for quite a while.</p>

<p>Yawning can also be a sign of stress in humans. Once, when observing airborne troops about to take their first parachute jump, I noticed that several of the soldiers were sitting in the plane and yawning. It was 10AM , just after a coffee break, and I doubted that they were tired; I knew for a fact that they were far too nervous to be bored. When I asked about this, the officer in charge laughsed and said it was really quite a common behavior, especially on the first jump.</p>

<p>(line 38) There is also a social aspect to yawning. Psychologists have placed actors in crowded rooms and auditoriums and had them deliberately yawn. Within moments, there is usually an increase in yawning by everyone else in the room. Similarly, people who watch films or videos of others yawning are more likely to yawn. Even just reading about yawning tends to stimulate people to yawn.</p>

<p>Q1. The discussion of the “social aspect” (Line 38) most directly demonstrates
a) the power of suggestion
b) a neeed for personal accountability
c) a link between personality and behavior
d) the psychological cost of conformity
e) the desire for companionship</p>

<p>I chose D and was surprised that the answer is a. What it means by “power of suggestion” in the given context? Can anyone enlighten me?</p>

<p>Q2. All of the following cases of yawning can be accounted for in the passages EXCEPT:
a) a student yawns during a lecture on a boring subject
b) a musician yawns before taking the stage stage for a very important performance
c) an airplane pilot yawns to clear her ears during takeoff
d) a person at a party yawns after those around him begin yawning
e) a researcher yawns while reading a scientific article about yawning.</p>

<p>I chose E because:</p>

<p>a) boring subject - supported by 2nd para
b & c) yawning is a sign of stress - supported by 4th para
d) social aspect of yawning</p>

<p>The answer turns out to be C. Why is C considered not being accounted for?</p>

<p>For the 2nd one it is C because the pilot is not yawning due to stress, but to pop his ears, as stated in the answer. It is not E since it clearly mentions in the passage that you might yawn while reading an article on yawning.</p>

<p>As for the 1st I can not give you a reason since I made the same mistake when I took that test.</p>

<p>It’s ironic that they’re talking about the problems of journalism when they themselves are violating the chief rule of journalism. Also, there’s no speculation about a possible outcome in those lines.</p>

<p>One meaning of suggestion is “the process of inducing a thought, sensation, or action in a receptive person without using persuasion and without giving rise to reflection in the recipient” (dictionary.com) Even if you couldn’t figure out it meant something similar to that, you could eliminate the other answer choices. The passage says that there are many possible reasons why we yawn, and then proceeds to describe each possible reason. The last reason they describe is the social aspect of yawning, and the thesis of that paragraph is essentially that we yawn because we see other people yawn. If they were trying to indicate the “psychological cost of conformity,” for example they might say that we yawn to fit in and yawning causes stress. Instead, they just say that people yawn because they see other people yawn.</p>

<ol>
<li>I can see how you got D, but the answer must be A because it just cannot be D. (I crossed the others out because they weren’t related) D states there is a psychological cost because of conformity, the passage however does not talk about a psychological “cost”. However, A is correct because by suggesting yawning it is causing others to yawn too. This demonstrates the power of suggestion.</li>
</ol>

<p>its irony cuz they exaggerate the truth, against their axiom
when were these questions from? (year/month)</p>

<p>Thanks everyone… that really cleared my doubts…I have done another section and have the following doubts:</p>

<p>Poetry discovered me when I was four or five. My mother wrote a poem for me, and I had to recite it in church. Soon I was writing my own poems. This was during a time when my primary artistic expression was drawing, usually with crayons. We also called it “coloring”. Since my command of the crayon was greater than my command of writing, in a sense my drawings became my poems. Then at about the age of twelve – while still drawing and now painting with a passion – I seriously (too seriously) committed myself to writing poetry. I wanted to be a Renaissance artist: write, paint, compose music, invent things.</p>

<p>Q. In the passage, the author’s childhood wish “to be a Renaissance Artist” (line 11-12) is best understood as
a) an early sign of artistic ability
b) a common goal of young people
c) a naive and grandiose ambition
d) the beginning of an arduous and painful apprenticeship
e) the spark that initiated a devotion to the visual arts.</p>

<p>I chose e.</p>

<p>Passage is adapted from a novel set in London in the 1870s.</p>

<p>All along the burnished footpaths of Greek Street, the shopkeepers are out already, the second wave of early risers. Of course they regard themselves as the first wave. The grim procession of factory workers less than an hour might as well have happened in another country in another age. Welcome to the real world.</p>

<p>Getting up as early as the shopkeepers is, in their view, stoic heroism beyond the understanding of lazier mortals. Not that they are cruel, these industrious men. It’s just that the shopkeepers of Greek Street care nothing about the shadowy creatures who actually manufacture the goods that they sell. The world has outgrown its quaint rural intimacies, and now it’s the modern age: an order is put in for fifty cakes of Coal Tar Soap, and a few days later, a cart arrives and the order is delivered. How that soap came to exist is no question for a modern man. Everything in this world issues fully formed from a benign worker called manufacture; a never-ending stream of objects – of graded quality, of perfect uniformity – from behind veils of smoke.</p>

<p>You may point out that the clouds of smut from the factory chimneys of Hammersmith and Lambeth blacken all the city alike, a humbling reminder of where the cornucopia really comes from. But humility is not a trait for the modern man, and filthy air is quite good enough for breathing; its only disadvantage is the film of muck that accumulates on shop windows.</p>

<p>But what use is there, the shopkeepers sigh, in nostalgia for past times? The machine age has come, the world will never be clean again, but oh: what compensation!
Already they’re working up a sweat, their only sweat for the day, as they labor to open their shops. They ease the tainted frost from the windows with sponges of lukewarm water and sweep the slush into the gutter with stiff brooms. Standing on their toes, stretching their arms, they strip off the shutters, panels, iron bars and stanchions that have kept their goods safe another night. All along the street, keys rattle in keyholes as each shop’s ornate metal clothing is stripped away.</p>

<p>The men are in a hurry now, in case someone with money should come along and choose a wide-open ship over a half-open one. Passers-by are few and often strange at this hour of the morning, but all types may stray into Greek Street and there’s no telling who’ll spend.</p>

<p>Q. The author uses the phrase “benign worker” in order to
a) criticize the greed of the merchants on Greek Street
b) evoke sympathy for the fate of the factory workers
c) characterize the process by which modern goods are created
d) suggest that consistency is not always an outcome of mass production
e) emphasize the many hardships of life on Greek Street.</p>

<p>For this question, I only managed to narrow it down to a, b and C. I could not figure out the purpose of using “benign worker” in the given context.</p>

<p>Passage 1 </p>

<p>In 1929, a teenager named RIdgely Whiteman wrote to the Smithsonian Institution in Washington DC about what he called warheads that he had found near Clovies, New Mexico. These “warheads” were actually spear points, elegantly chipped to sharpness on both edges and finished off with a grove, or flute, down the centre of each side. Eventually, such fluted points turned up in the oldest archaeological excavations elsewhere in North America.</p>

<p>Stone cannot be carbon-dated, but the dating of organic material found with these tools showed that the people who used them were in America no earlier than about 13,500 years ago. The story most archaeologists built on these tools was of a people they nicknamed Clovis, who came into North America via Siberia, moved south through an ice-free corridor, then dispersed, their descendants occupying North and South America within a thousand years. Since their tools were often found within the bones of mammoths and other large creatures, scientists usually described the Clovis people as big-game hunters. As late as 1996 a prominent archaeologist, Frederick Hadleigh West, could state that “Clovis is taken to be the basal, founding, population for the Americas.” But in the past decade such certainty has been dramatically shaken.</p>

<p>The most straightforward challenge to the old story is the matter of time. The era in which the Cloves people lived is limited by a time barrier that stops about 13,500 years ago: there is geologic evidence that an ice-free corridor between Siberia and North American would not have been open much before then. But in 1997 a blue-ribbon panel of archaeologists visited a site in Chile called Monte Verde and agreed that people had lived there at least 14,500 years ago, about 1,000 years before the first sign of Clovis people in North America. Acceptance of the Monte Verde date not only broke the time barrier but also focused new interests on other sites that may have even earlier dates.</p>

<p>Passage 2</p>

<p>One of the biggest barriers to accepting pre-Clovis sites has been geographic. During the most recent ice age, the New World was pretty much closed to pedestrian traffic: the northwest corridor in Canada would have been covered with ice. Though ancient humans might have mastered prehistoric crampons, mastodons almost certainly did not, and finding food and shelter under those circumstances would have been difficult at best. But the latest idea circulating among archaeologists and anthropologists has people ditching their crampons and spears for skin-covered boats. Maybe the first Americans came not by hand but by sea, hugging the ice-age coast.</p>

<p>When the seafaring theory was proposed in the mid-1970s, it sank for lack of evidence. But as the time line for New World occupation has changed, the theory seems downright sensible, if not quite provable. The Pacific Rim has vast resources of salmon and sea mammals, and people need only the simplest of tools to exploit them: nets, weirs, clubs, knives. Whereas ancient landlubbers would have had to reinvent their means of hunting, foraging, and housing as they passed through different terrains, ancient mariners could have had smooth sailing through relatively unchanging coastal environments. And recent geologic studies show that even when glaciers stretched down into North America, there were thawed pockets of coastline in northwest North America where people could take refuge and gather provisions. “Most archaeologists have a continental mindset,” says anthropologist Robson Bonnichsen, “but the peopling of the Americas is likely to be tied very much to the development and spread of maritime adaptation.”</p>

<p>Q1. Both authors agree on which of the following points?</p>

<p>a) A maritime environment would have presented unique challenges to early Americans
b) The first Americans most likely subsisted on mastodons and other big game
c) Overland travel to the New World would have been difficult during the most recent ice age.
d) It may never be definitively determined when America was initially settled
e) The Clovis people were most likely the first Americans</p>

<p>I chose d. But it turned out to be C. After a second reading, I somehow got it through paraphrase but don’t have a strong idea of it.</p>

<p>Q2. The author of passage 2 would most likely claim that the information presented in lines 25-36 of passage 1 </p>

<p>a) Validates the notion that the peopling of Americas occurred shortly after the most recent ice age
b) Adds credibility to the theory that the first Americans may have arrived by boat
c) Indicates that overland travel to the New World was not possible
d) Demonstrates that early Americans must have relied on the sea for sustenance
e) Reveals that archaeologists can differ over even the most basic facts</p>

<p>I was quite certain after ruling out b-e. But it turns out the answer is b. Someone please help!!</p>

<p>Could you mark which section is lines 25-36? Also, could you post all the answers because I don’t want to explain how I got my answers if I got them wrong.
Post 7:
c
Post 8:
b
Post 9:
1.c
2.? - I’m not sure what to look for.</p>

<p>post 7:
C
post 8:
C</p>

<p>Lines 25-36 refer to the last paragraph of passage 1:</p>

<p>The most straightforward challenge to the old story is the matter of time. The era in which the Cloves people lived is limited by a time barrier that stops about 13,500 years ago: there is geologic evidence that an ice-free corridor between Siberia and North American would not have been open much before then. But in 1997 a blue-ribbon panel of archaeologists visited a site in Chile called Monte Verde and agreed that people had lived there at least 14,500 years ago, about 1,000 years before the first sign of Clovis people in North America. Acceptance of the Monte Verde date not only broke the time barrier but also focused new interests on other sites that may have even earlier dates.</p>

<p>Post 7 – C
Post 8 – C
Post 9:
Q1 C; Q2 B</p>

<p>I have finally figured out the answers for post 9. Somehow I was not able to grasp the passages on my first read. The second reading was much easier. Thanks gregbob and blob793 for helping. </p>

<p>gregbob, can u share your reasoning process? I don’t know what it means by benign worker.</p>

<p>Bump!</p>

<p>(10char)</p>