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Context is very important in any discussion. That is why your "outward appearances" does not refer to physical beauty, weight, and so forth.
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<p>Actually, if the folk classification 'race' did include those categories than it would also be up for discussion. And, discrimination based on those characteristics do affect how American society sees individuals outside the norm. Hence, the obsession with body image, status, et al. in mass media.</p>
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In context, your "outward appearances" refers to race. Though race does not exist, some nevertheless believe there is a biological basis for race, and of this group, some choose to act on their belief in prejudiced ways. Racism still exists even though race doesn't.
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<p>Yep, correct. Those who want to keep distinctions (and the power structure the same) define the term 'race' in socio-cultural terms. As for a biological basis for 'race', there is none.</p>
<p>The upshot: Most people argue the socio-cultural folk classification of 'race', and not the biological one. I believe, biologically, all people are similar at birth, with a standard distribution of many characteristics. I also believe, that the dominant culture does affect the quality of life and access to resources that favor the group at the top in the socio-cultural definition of 'race'. </p>
<p>So, race does exist as a social term, but not in a biological sense. So, race as a socio-cultural term does mean that there is also racism. With respect to biology, there is no race, so there would be no racism--in theory. </p>
<p>The problem is that the socio-cultural definition has already been defined by the majority and acted upon, so 'race' as a definition cannot be just said to not exist or be erased for people who have grown up under such norms and call that being fair.</p>
<p>If that were the case, I would not support economic AA or the like as society would have no effect on an individual.</p>