@Gator88NE : “It’s one thing to sit in class with another students, it’s a whole another thing to live with them in a residence hall.”
Forgive, but can you clarify for me what sentiment you are expressing here?
On the whole, I have to say I am disappointed at the level of persistent insult hurled at the student community who brought forth issues of concern about their perceptions of welcome and inclusion in the social life of the Princeton community. I, too, wondered if the statements calling for segregated housing were editorialized, and am grateful to OHMOMof2 for the work at clearing that up.
Affinity housing had often seemed a querulous thing to me as our family began to research colleges and universities a short while ago, and as we learned that many institutions had made an effort to provide such, we sort of accepted that that was what some students needed to make the transition from home to the wider world. Our child would not be one such student, though we did point out what was available among such options in case it appealed to him.
Black students do enter the college community across a spectrum of experience and identities, though easily enough identifiable as Black often times. Black students tend to enter the college community hopeful and bright-eyed, figuring everyone they encounter will have done the same hard work to get there, and ready to experience the same type of university life their books, films and relatives have told them is possible, and typical. It is a very egalitarian and non-sub-cultural specific imagining.
While my own child has not expressed the need for more or less of contact with any racial or cultural group, he chose a school where he feels the general student body represents his affinity group. I think most of the students at Princeton probably felt much the same: we are smart, driven, engaged, high-achieving, dynamic scholars going to a place where we will be among like-minded peers.
Any sense of disconnect or feelings of being at the periphery, or actually shut down or relegated to a place of a second-tier community member must be jarring, and we must consider the validity of students we all have understood to be among the brightest in the nation. Do the kids non-Black even recognize that this is happening? Could the question be flipped and we ask Why are all the non-Blacks sitting at dinner, and rooming together?
And do we not feel that these students’ disaffected state is something which is indeed reflective of the state of the rest of the school community? Do we know anything of what members of the other cultural and racial groups have said on this matter of the kids who are protesting feeling less than a part of the fabric of the school community, or playing no part at all in the pulse of life on campus?