<p>Excuse me shades_children, I guess I used the wrong term. They use tiny surgical pliers, not the pliers you use when building your deck. </p>
<p>"Pass a grasping instrument (forceps) into the uterus to grasp larger pieces of tissue. This is more likely in pregnancies of 16 weeks or more and is done before the uterine lining is scraped with a curette."</p>
<p>"Grasping larger pieces of tissue" is a nice way of saying they grab onto and remove the limbs on the fetus. "Fetal tissue" is the pro-choice way of saying "the living baby inside of the womb." Read it a little closer next time and try to envision what they are doing. Maybe read a few lines down to see "Emotional reactions." Want to know where that comes from? Search "dilation and evacuation" on Google images w/ safesearch off (WARNING: the images you find will be EXTREMELY graphic). This shows how they are actually performed (<a href="http://www.priestsforlife.org/resources/medical/de.jpg)%5B/url%5D">http://www.priestsforlife.org/resources/medical/de.jpg)</a>. Notice the "fetal tissue" having his/her limbs removed. If the truth is "sensationalist" because it's not what people (or you) would like to hear, then my apologies. But dilation and extraction involves the severing of the fetus's limbs using forceps (aka micro-pliers), whether you want to believe that or not.</p>
<p>Secondly, thanks for pointing out that at 22 weeks, because there is only a 1% chance of survival, we should just let those babies die (according to one British council). Yet that same council recommends intensive treatment for babies born 2-3 weeks later (24-25 weeks), which proves my point just as well. 50 years ago, there was no way for a baby born at 24-25 weeks to survive. Therefore, how can we draw the line at viability (which is the most common place to draw it for the pro-abortion side of the debate)? 50 years ago it was "right" and morally acceptable to abort a baby at 27 weeks, yet now its wrong? And in another 20 years, it will be wrong to abort it at 20 weeks, where its A-OK to do it now? Doesn't make logical sense. By the way, I still believe there is a firm, clear difference between someone dying on their own and being killed. Maybe we should just start killing all people who only have a 1% chance of living?</p>
<p>bobbo07 - so if there's a noncitizen I'm free to steal from him, assault him, murder him? Say some dude from Mexico, completely undocumented and without a connection (he knows about) in the world hops the border. Should those crazy gung-ho citizen border "guards" just be able to shoot him? He's not a citizen. The whole point is that these are basic, human rights - absolutely nothing to do with citizenship.</p>
<p>All of this being said, it's pretty clear that at some point there will have to be compromise. And thinking about that, the only really logical place (at least to me) to draw the line is before the heart begins to beat (approximately 3 weeks). Life begins at conception - that's simply a biological fact. Yet the argument could be made that the embryo is not a "human being" until its heart begins to beat, since that is more or less the defining characteristic of life outside of the womb. If someone's heart stops beating, they are dead. And this is a definitive, nonchanging point. Viability has changed in the past and will more than likely change again (until we are eventually at the point where we can grow test-tube babies from the point of conception to "birth" without a mother's womb). </p>
<p>So, if I had to draw a line, it would be at 18 days, before the baby's heart began to beat. 18 days would be plenty of time for a responsible woman to seek advice and make a decision (giving her the "choice" pro-abortion advocates demand). Yet it would put an end to late-term abortions, which I am 100% convinced are wrong.</p>
<p>One other thing - some people have said that if we outlaw abortions, some crazy women could still try and get them anyway. While that may be true to some degree (I don't believe that most woman are crazy enough to shove a rusty coathanger into themselves), the fact that a law will be broken does not mean we shouldn't have said law. Take drugs, for example. People will always find a way to get hardcore, dangerous narcotics such as heroine, yet that doesn't mean we should legalize them anyway. Sure, it would be safer for the drug addicts if they could hop on down to their local Rite-Aid and get some cocaine they know is clean and pure, but that doesn't make it the right thing to do. The same parallel could be drawn with gun-control. If we make guns illegal, criminals will get them and use them anyway. Does that necessarily mean that we shouldn't make it harder for them to do so? Of course not. </p>
<p>And by the way Iowa, neither side of the abortion debate is against contraception (on a philosophical level). Both sides encourage and endorse its use if you choose to have sex recreationally. So whether it's true or not that it's harder to obtain free contraception in "conservative states" is really irrelevant to this debate.</p>