<p>Fabrizio: “I oppose modern affirmative action on the principle that no one should be discriminated against or given preferential treatment based on his race, gender, nationality, religion, and so forth.”</p>
<p>I think we all know that the whole reason that discrimination laws came into existence was to protect underrepresented people from discrimination. The original purpose was to stop people from being shut out because of their race, gender, religion, etc. But then something else happened. People in the majority (I am Caucasian by the way) starting complaining that they were being discriminated AGAINST if an institution erred on the side of being pro-URM in decision-making. Yet I don’t get how this works when I really think about it. </p>
<p>If you are assembling a cast for a play, it is common and expected that you will list things like:
Male, 45, African American
Female, 16, slightly overweight, Native American or Pacific Islander
Male, Caucasian, 60-70, extremely thin with a haggard professorial look</p>
<p>When hiring in general, this type of recruiting is unacceptable, but to cast a play it is allowed as recruiting extremely specific types is considered integral to the production. It isn’t that people who are the opposite of these types are being discriminated AGAINST. It isn’t that the actors hired were given a true “preference” because of their race, age, or body type. It is that to put together what the audience will enjoy, the director aimed for certain combinations of actors. The focus is what will work to produce a desired and effective result, and inherent in the process was no malice toward anyone. </p>
<p>Businesses and schools should be free to do what they feel they need to do to create the most effective staffs, classes, and products possible (as long as they are not acting negatively toward any race, gender, religion, etc.).</p>
<p>It is clear to me that the original anti-discrimination laws were to prevent something very harmful and wrong from occurring. If I felt that Harvard was going to choose a less qualified African American student over my Caucasian son, simply because they wanted one less “white” kid (I hate that antiquated term, BTW – never saw a “white” person in my life – that would surely be scary!) on campus, I would be protesting myself. That would mean that they were discriminating AGAINST him for being Caucasian, and giving preferential treatment for the guy who took his place because he is a URM. But that is not what is happening. </p>
<p>The difference is subtle but very real. If my son loses a spot to an African American, Hispanic, Native American, Pacific Islander, Bassoonist, World Champion Poker player, World Irish Dancing Champion, Fastest Runner in the Southeast, Child of Ralph Lauren, or any other person who for some reason fits the class composition that an admissions committee is creating or assembling, I wouldn’t think a thing of it. He has not been discriminated against if in the process of composing the best product possible (an art more than a science), his type didn’t get picked this time. It isn’t because of a negative slight against his race. </p>
<p>As a consumer, I do want to send my kids to a diverse college campus. I believe most parents feel the same way. Colleges need to give us what we want if they want us to buy their product, and also to meet the needs of employers who recruit on their campuses.</p>
<p>Fabrizio: Preferential treatment denotes that one thing is given advantage over another thing by the deciding party. </p>
<p>Enderkin: “So you are meeting market demand by recruiting a trait that is in short supply; that is, you are putting more attention on certain uncommon traits than on others. Preferential treatment.”</p>
<p>If you want to use this as a definition for “preferential treatment” then I think you have argued for my position instead of you own. Because it is true that every time someone makes a hire or admits a student to a college, they are ranking certain traits over others. If that is your definition, then it is ALL preferential treatment (and recruiting URM’s is no different than anything else).</p>
<p>Fabrizio: "I do not view an act of God (i.e. the “race” we are) as equal to countless hours spent in front of a textbook and a stack of paper, in the gym lifting weights, in the music room making sure the notes are played cleanly, or in the streets doing volunteer work. The first thing is randomly determined. The other cases require conscientious effort and drive."</p>
<p>Do you really believe that being born with super fast legs (and therefore getting a running scholarship or a hook to an Ivy) is completely based on hard work? What about looks and charm (as physical features and personality attributes are largely inherited)? Having a rich father? Being exposed to every known extracurricular? There are so many things which are NOT a result of hard work which can help someone get a great job or a spot on a top college campus. You say that race is an act of God, but nothing else is? If you believe in acts of God, then everything is an act of God. I think that your philosophy would call for an end to any type of preference for absolutely anything. Or is it just for race? What would decision making look like if all “preferential treatment” for all traits were eliminated? </p>
<p>I always wonder why there is so much heated discussion around this topic. I get why someone would be against discrimination based on race, gender, sexuality, etc. etc., but why would someone be against letting markets pick what works on the positive side? Do you really think that a Caucasian basketball player with Michael Jordan’s abilities (or even if he was at the 50th percentile on the court) would not get sucked into millions of dollars worth of contracts simply because his race is underrepresented in that field? From what you are saying, if you had a chance to sign him you wouldn’t, because that would be preferential treatment. But I don’t believe you wouldn’t sign him. You’d $ign him. </p>
<p>Fabrizio: “It’s true that “giving someone more points based on race is no more ‘preferential’ than anything else.” I don’t contest this point. I question, however, whether we should give preference for these types of factors. Anyone can be a strong applicant, but only a [insert race here] applicant can call himself [X race]. That’s the difference in my eyes.”</p>
<p>OK I’ll try out your model:</p>
<p>Anyone can be a strong applicant, but only an African American applicant can call himself an African American.</p>
<p>Anyone can be a strong applicant, but only a world class runner applicant can call himself a world class runner.</p>
<p>Sorry, but I am as slow as molasses. Seriously. I cannot call myself a world class runner.</p>