<p>Drew, read Plato's Apology, especially since you're a would-be philosophy major. It's quite good.</p>
<p>But let's bear in mind that the following is also a strong reason to hope that death may be something good. Being dead is one of two things: either the dead are nothing, as it were, and have no awareness whatsoever of anything at all; or else, as we're told, it's some sort of change, a migration of the soul from here to another place. Now, if there's in fact no awareness, but it's like sleep-the kind in which the sleeper has no dream whatsoever-then death would be an amazing advantage. For I imagine that if someone had to pick a night in which he slept so soundly that he didn't even drean and had to compare all the other nights and days of his life with that one, and then, having considered the matter, had to say how many days or nights of his life he had spent better or more pleasantly than that night-I imagine that not just some private individual, but even the great king, would find them easy to count compared to the other days and nights. Well, if death is like that, I say it's an advantage since, in that case, the whole of time would seem no longer than a single night. </p>
<p>On the other hand, if death is a sort of journey from here to another place, and if what we're told is true, and all who have died are indeed there, what could be a greater good than that, gentlemen of the jury? If on arriving in Hades and leaving behind the people who claim to be jurors here, one's going to find those who are truly jurors or judges, the very ones who are said to sit in judgment there too-Minos, Rhadamanthys, Aeachus, Triptolemus, and all the other demigods who were just in their own lifetimes-would the journey be a wretched one?</p>
<p>Or again, what would any one of you not give to talk to Orpheus and Museus, Hesiod and Homer? I'd be willing to die many times over, if that were true. You see, for myself, at any rate, spending the time there would be amazing: when I met Palamedes or Ajax, the son of Telemon, or anyone else of old who died because of an unjust verdict, I could compare my own experience with theirs-as I suppose it wouldn't be unpleasing to do. And in particular, the most important thing: I could spend time examining and searching people there, just as I do here, to find out who among them is wise, and who thinks he is, but isn't. </p>
<p>What wouldn't one give, gentlemen of the jury, to be able to examine the leader of the great expedition against Troy, or Odysseus, or Sisyphus, or countless other men and women one could mention? To talk to them there, to associate with them and examine them, would that not be inconceivable happiness? In any case, the people there certainly don't kill one for doing it. For if what we're told is true, the people there are both happier in all other respects than the people here and also deathless for the remainder of time.</p>