<p>the constitution protects a woman's right to privacy; if you talk about the baby's right to 'life, liberty, and property' then you go into the debate over when life begins that will never go anywhere. The basis for Roe v. Wade was that people have a right to privacy (I mean, women have control over their own bodies you know; your body isn't and shouldn't be 'communal property' or 'property of the state') esp. when SCOTUS previously decided that use of contraceptives is legal. This is about reproductive rights; you have the right to decide whether to procreate - this is not Victorian England or Mussolini's Italy, where the state approached procreation as a woman's duty to her country...to have soldiers to fight, etc. and in Mussolini's case, paid women who did their duty exceptionally well, i.e. had 8+ kids. This is an intensely private right.</p>
<p>'ts unfortunate, but unlike abortions, the result wasnt ever really intended.' that is so wrong. you'd obviously KNOW if the baby would die from radiation - so how can that be unintended? The doctor would know that they're killing 'life' and thus, that would be intentional to the extent that they still do the radiation, knowing it'll kill the baby, but not abstaining from it. a more 'passive' abortion i guess.</p>
<p>but I think the only argument needed here is one that scarletleavy brought up:</p>
<p>That overturning Roe v. Wade or banning abortion via constitutional amendement will CHANGE NOTHING. Abortions will continue happening, and the situation will actually be worse than currently. </p>
<p>Excerpt from paper I wrote that covers my position on this issue:</p>
<p>My position may be deemed narrow, because it avoids the core issue of when life begins and opts instead for a practical viewpoint that government can never stop abortions. Hypothetically, if the newly minted conservative Roberts Court overturns Roe v. Wade or we pass a human life amendment to the Constitution, (RPP, 2004) what would come of it? The US would revert to the pre-Roe v. Wade era, when abortions were also unacceptable, both legally and socially. </p>
<p>But that does not mean that abortions did not happen. Historians estimate that since abortion was made illegal in the mid-1800s, to the ruling in Roe, at least 500,000 women a year had an illegal abortion in the United States whether in a safe, sterilized room, or in a back alley, without anesthetic. Many women had complications and were admitted to the emergency room each day, bleeding, infected, hemorrhaging dying. Women used coat hangers, scissors, the wire in plastic flowers whatever they could find that was sharp and long. Sometimes the abortionist was an actual physician; sometimes it was the womans mother. Frame these images with the fact that rich women could go to the sanitized clinics of trained physicians overseas and get abortions or pay their way into therapeutic abortions in America but the poor and the young were stuck either getting a back alley abortion in the US or in Mexico . Poor women had to take what they could get including mistreatment, complications from surgery, or even death. </p>
<p>This point is emphasized by the current situation in Latin America, where abortion is nearly illegal everywhere. Yet, according to the World Health Organization, at least four million women a year have an illegal abortion in Latin America. In October 2003, an international conference was held specifically on the issue of illegal abortions, and the subsequent death and/or suffering of the woman. Maria Consuelo Mejilla, the chairwoman of the conference, said, "[Abortion] is the first to the third cause of maternal death in different countries in Latin America
. It is affecting mostly poor women
. Unsafe and illegal abortion in Latin America is a social justice problem. Women who have no resources die." Poverty and inadequate access to contraception and reproductive health advice, were cited as reasons for the high illegal abortion rate.</p>
<p>Thus, it is empirically proven that women after the overturning of Roe would still get abortions and would risk death in the process. They would, again, be forced into back-alleys or Mexico, to attempt the abortion with plastic flowers or coat hangers. Overturning Roe does not solve the problem of murder, if indeed abortion is murder. Making abortion illegal is ineffective, amplifies classism, and unacceptable at the point that it simply causes more death and suffering.
It is infinitely preferable to keep abortion legal, so that all abortions may be performed in sanitary facilities, by trained doctors, and under government regulation. It is infinitely preferable to preserve the life of the woman, especially when the government cannot feasibly preserve the life of the child . Furthermore, if indeed the embryo or fetus is alive and can feel pain, and though, in the end, the baby will die if the woman is persistent (as many are), it is infinitely preferable to avoid unnecessary pain inflicted on a baby through a slow death because of poor technique in performing the abortion. Moreover, we should not oppose clinics that provide referrals, counseling, and related services for contraception and abortion, (RPP, 2004) because government must not interfere with the physicians duty to refer a woman to get an abortion if it is necessary to save her life. Furthermore, the clinics that provide abortion counseling also provide essential family planning services that are particularly critical to the poor, for whom inadequate access to contraception and reproductive health advice is key to reducing the number of abortions. Additionally, these clinics, like Planned Parenthood, are crucial to making abortion accessible to all women who need it (and are determined to have it, one way or another), and many times are the only option for women who are poor. </p>
<p>I firmly believe that regardless of the religious issues involved, simply making abortions illegal does not stop them from happening. In fact, keeping abortions legal improves the situation by moving women from the dark back alleys into safe, sanitized physicians clinics where government regulations can apply (which distinguishes the situation from making murder legal; legalizing murder does not improve the circumstances of crime or its regulation). If religious pro-life groups key objection is to the murder of the unborn child, and not the morality involved in taking that life, then the best way to carry out their objective of preserving life is to legalize abortion, to at least preserve the life of the mother. Therefore, it is clear that the only viable chance that we have to stop abortions is to preserve Roe v. Wade, to promote family planning and adoption incentives, (DPP, 2004) and to teach birth control as well as abstinence.</p>