I asked my sister about her college reading list for the summer before matriculation. She replied, What’s your point? She said that after years of great books, that there were few she had not read. She read the new books and reviewed to old. I pretty much did the same as she did and suspect the lists would have been very comparable despite her attending large, state university while I went to a small Catholic women’s college. We agree with other posters that personal believes are not preserved by restricting ourselves to books that only reflect our beliefs Challenging beliefs may change them, but may also strengthen them and provide clarity about what and how we believe. Interestingly, it never occurred to either of us not to read some to many of the required books. Of course, the sisters in our high school had our mother’s phone number and weren’t afraid to use it.
Now about Christian beliefs. Students, Duke has no obligation to protect your personal beliefs. Further, there are schools that are consistent with your Christian beliefs that you may attend and you are expected.by me and the school to get cracking on their required reading list. I appreciate and even applaud that you have deeply held Christian beliefs. Duke is not restricting your religious freedom. Removal of the offending text(s) because of your beliefs may mean your beliefs are infringing on mine. Actually, may is a poor word choice. I am Irish Catholic, liberal, and a Democrat by heritage and personal choice, except the Irish part. But that is besides the point. Whoever I am I have the right and expectation to the read and learn broadly.
I am not familiar, yet, with the book that is mentioned in these posts. I am sure the Sisters of Loretto would have required it in the English curriculum of our high school if it had already been posted. If not, our mother would have provided copies.
Finally, in honor of Christian beliefs and the diversity of beliefs, Acts 2 says:
Now there were devout Jews from every nation under heaven
staying in Jerusalem.
At this sound, they gathered in a large crowd,
but they were confused
because each one heard them speaking in his own language.
They were astounded, and in amazement they asked,
“Are not all these people who are speaking Galileans?
Then how does each of us hear them in his native language?
We are Parthians, Medes, and Elamites,
inhabitants of Mesopotamia, Judea and Cappadocia,
Pontus and Asia, Phrygia and Pamphylia,
Egypt and the districts of Libya near Cyrene,
as well as travelers from Rome,
both Jews and converts to Judaism, Cretans and Arabs,
yet we hear them speaking in our own tongues
of the mighty acts of God.”