<p>because i don't really believe our political differences will ever be reconciled, i'll leave that alone and focus primarily on political correctness.</p>
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Yes, it absolutely is..if its a private setting. Those terms can be stretched to fit anything. If you are constructing a new house, are you going to hire a 6'2'' man who weighs 200 lbs or a 5'0'' woman who weighs a hundred? Isn't that 'gender bias'? Those two terms are just strawmen for you to justify PC.
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you know full well that that isn't the context in which PC is invoked. it deals exclusively with linguistics and phraseology. institutional discrimination is something entirely different.
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Define hateful. A swastika means two different things to a Jew and a Buddhist. A white hood means two different things in Italy and the South...People are offended by different things. You cannot sacrifice free speech by trying to please everyone.
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just because it's hard to draw a bright line doesn't mean that we shouldn't do so. in american universities, we can make these kinds of distinctions because most people don't interpret signs and symbols in the context of italian culture or buddhist symbolism. the alternative is to let some be subjugated by oppressive linguistic norms.
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Wrong. Political correctness is social engineering by liberals who want to dictate what you can say and can't say. In current times, who exactly is a hated minority?
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non-responsive to my argument. you're just reasserting your belief that PC = social engineering without responding to my statement that speech can shape thought and exclude some from discourse.</p>
<p>wrt to your question "who is a hated minority?", i have the same response as before: just because it's difficult to come up with comprehensive rules doesn't mean that we should give up. while we can never completely protect everyone from linguistic bigotry, we should aim to protect as many as possible.</p>
<p>as an aside, you might be interested in doing some reading about the sapir-whorf hypothesis. while few subscribe to the hypothesis in its entirety, moderate forms of the hypothesis provide a perfectly compelling reason to believe that our language can affect others in profound ways.</p>