<p>Dontno -- </p>
<p>I think we find ourselves on a slippery slope when we start thinking about the identity politics within the context of Rand's work. Unfortunately, I find so much of her work to be completely divorced from what it means to be human and to be a social creature. The dichotomy that she creates between objectivists and collectivists is a false one, and we need to understand that each human life contains rich elements of both.</p>
<p>Two books that I would recommend you read are Young's 'The Rise of the Meritocracy' and Appiah's 'The Ethics of Identity'. I think that you would find that both writers approach their subject with a world view that is firmly grounded in that of classical liberalism, which you seem sympathetic to, but they come to some rather convincing arguments as to why certain institutions are in place to make us a bit more human -- a bit more grounded in our biological orientation if you will.</p>
<p>At any rate, I'm glad that a lot of Rand's beliefs (not to mention those of her disciple Greenspan!) are in the process of being put to rest. </p>
<p>But that's besides the point. I'm definitely sympathetic to your view that some of the fraternities and program houses are grounded in a somewhat backwards world view. As I mentioned before in terms of the Greek system more generally, the Greek system is an exclusionary force on campus, when it could bring more an inclusive presence. However, I feel that the problem is one of a degree and not of absolute principal.</p>
<p>The example of the Italian American student organization is instructive. A person can choose to associate with such an organization, but it hardly defines their identity. Rather, there are many valued and personally important traditions that surround one's ethnicity, and supporting such traditions can bring a rich culture to campus life, provided the group is willing to share and engage with others who may be foreign to such traditions. The same can be said for Jewish frats or the program houses, and in each case, a particular association doesn't assume a person's complete identity. </p>
<p>How would you label an African-American pre-med who plays varsity softball, a devout Christian, and lives in Ujamma? Or the President of the Korean Student Association who also leads the RoboCup team? Or the Jewish kid in Sammy who just so happens to volunteer every weekend for Habitat for Humanity?</p>
<p>Keep in mind I do think that a lot of these groups do have strong exclusionary tendencies, and that I believe the University can implement policies to counteract such influence. But as I mentioned before, it is a question of degree, not principal.</p>