<p>I did not say that guys!!!</p>
<p>It was just a very blunt, very concise summary of Garret Hardin's "Lifeboat Ethics" Lifeboat</a> Ethics: the Case Against Helping the Poor by Garrett Hardin - The Garrett Hardin Society - Articles</p>
<p>It's a very long read but a very interesting one as well. Have any of you read it before?</p>
<p>Short summary which will enable discussion:</p>
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 If we divide the world crudely into rich nations and poor nations, two thirds of them are desperately poor, and only one third comparatively rich, with the United States the wealthiest of all. Metaphorically each rich nation can be seen as a lifeboat full of comparatively rich people. In the ocean outside each lifeboat swim the poor of the world, who would like to get in, or at least to share some of the wealth. What should the lifeboat passengers do? 
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[quote]
 Suppose we decide to preserve our small safety factor and admit no more to the lifeboat. Our survival is then possible although we shall have to be constantly on guard against boarding parties. 
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[quote]
 While this last solution clearly offers the only means of our survival, it is morally abhorrent to many people. Some say they feel guilty about their good luck. My reply is simple: "Get out and yield your place to others." This may solve the problem of the guilt-ridden person's conscience, but it does not change the ethics of the lifeboat. The needy person to whom the guilt-ridden person yields his place will not himself feel guilty about his good luck. If he did, he would not climb aboard. The net result of conscience-stricken people giving up their unjustly held seats is the elimination of that sort of conscience from the lifeboat. 
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<p>In summary:</p>
<p>Look at the poorest of the countries. Take India as an example. India is the second-most populous country in the world. One of the many reasons why it's so poor it's because it has long ago filled it's carrying capacity. Basic economics hit it: the necessary resources for survival are scarce. You can't increase food supply 'cause there's a limited amount of land. You can't increase land because you'd be invading other countries. You can only live with your available resources. </p>
<p>But, third world nations, in general, reproduce much faster than developed countries. In Hardin's essay, he makes reference to third world countries reproducing as much as 3 times more as a developed country. </p>
<p>Which means that in say, India, there will be more people, which will deplet sources even further, which would be worse off for the country in general. </p>
<p>Hardin proposes the obvious but morally abhorrent solution: Let the sick and poor die. "Helping" out the very sick and poor (say the starving in India) will only ensure their survival. In the end, they will be "another weak mouth" to feed and the country would be worse off. If the sick and poor die, only the strong will remain. There will be fewer and the strong can then work on making a stronger India. </p>
<p>That's his argument. I think it makes a lot of sense but of course it's not doable because it's "inhumane". </p>
<p>Comments?</p>