<p>I don't think that's a good analogy. Depression is a clinical condition with specific symptoms. Marital problems, otoh, can encompass myriad unique circumstances never before encountered. Only life experience can truly give one the tools with which to extrapolate from one's own experience in order to even begin to understand the dynamic.</p>
<p>Case in point: Just today I was talking to my hubby about my java teacher. He has 'book knowledge' but has never used java in production (ie, the 'real world'). His only experience is academic. I've been programming for 18 years and therefore asked questions related to the real world applications that he was unable to answer, or if he did attempt an answer, it was clear that he didn't fully understand what I was talking about.</p>
<p>It's like that. Celibate priests have book knowledge, but they will never fully understand the depth and complexity of what it's like to relate to another person intimately (not just physically, but emotionally as well).</p>
<p>That is my major complaint about having priests be in a position of counseling married people. I think it's fine for them to preach on spiritual matters, but applying those concepts to real life is an entirely different issue.</p>
<p>Other religions that do allow their pastors to marry have discovered that they are often more effective in counseling others, because they have firsthand experience.</p>
<p>Having said all that, I want to say that I really do respect your views, Fides. I don't agree with them, because my Catholic upbringing (contrasted with your recent conversion) gives me a different perspective. But, it is obvious that you have a genuine reverence for God and for your chosen spiritual path, and this I do respect.</p>
<p>Contrary to what you might think based on my comments, I actually do have a very deep reverence for God myself, and a very strong spriitual faith. It is extremely important to me, and, while I no longer share your views on 'morality' - I have a new definition of morality which is that it is immoral to hurt/kill/control another - I do actually have some very strong convictions, and I am often on your side of the fence in that I am the one who is defending my views against mainstream opposition.</p>
<p>(An example of this is my being pro-life in a predominately 'New Age' social circle. Another example is the opposition I faced in one of the threads I started.)</p>
<p>So I can relate to your convictions, even though I have different convictions.</p>
<p>While I respect your reverence, I hope that you can broaden your thinking a bit to include the possibility that Catholicism does not have a monopoly on God, any more than the born-again Christians do. God is bigger and more open-minded than that.</p>
<p>In other words, consider the possibility that others may choose a different path, and still 'find God.' I found my own relationship with God AFTER I left both Catholicism and born-again Christianity. God is too big, too wondrous, too loving, to be confined to the dogma of a religion.</p>
<p>Religions serve a wonderful purpose. Many are inspired by their religion. Religion can often provide a roadmap for the path to God. But religion is not God. It's just a map. There is more than one path up the mountain. Some are rockier than others, and some wind around and around unnecessarily, but they all do eventually lead up to the top.</p>