<p>“It’s also to illustrate how just like being black, being gay is not a choice.” </p>
<p>Iticharumon,</p>
<p>First, I will pardon you and your Godwins Law violation as long as we are able to maintain a respectful debate. </p>
<p>I agree it isn’t a choice, but again, comparing it to being black is disingenous.</p>
<p>The causes of sexual orientation is a very undefined topic, unlike being black. A scientist can actually locate the genetic code inside an African America which accounts for their complextion, you cannot do that for homosexuals.</p>
<p>There is no real conclusive evidence to suggest homosexuality is genetic, but again - I do not think it’s a choice. </p>
<p>Science can AT BEST maybe use biological factors to see who MIGHT be predisposed to homosexual traits such as extra testosterone in women, low testosterone in men, or vice versa with estrogen. </p>
<p>However, those biological factors alone do not account for homosexuality and if they did, they would actually be diagnosing homosexuality as a biological disorder - which I’m sure is something you’d not want to label yourself with, correct?</p>
<p>Most theories combine environmental factors into sexuality which makes the most sense. This accounts for both the lack of genetic evidence and for the individual being unable to “stop being gay”, because the individual truly has no choice, just as I don’t really have a choice on being attracted to taller blondes who are athletic or some other guy being attracted to obese women (some are).</p>
<p>I understand and respect your argument regarding changing the definition of marriage from being between man and women, into two consenting adults. I know that is the heart of the argument. </p>
<p>However, more issues spring up. </p>
<p>A common opposing view (other than polygamy and some more absurd ones like marrying dogs) is inter-family marriage. This argument is usually presented as, “Well, what if I want to marry my cousin, should that be legal?” Or, “What if I want to marry mom sister”, or “What if a mother and son want to get married”</p>
<p>Typically, these arguments are written off as ridiculousness and being unreasonable. As well they should be when they are given in such a context, because without proper context they just come off as sillyness.</p>
<p>When addressed, these inter-family marriages are typically rebutted with, “Well, marriages between family members will almost certainly lead to sex, which could lead to pregnancy/offspring and we all know how dangerous that is - a society couldn’t encourage such a practice that actually allows something like that.”</p>
<p>This seems like a pretty reasonable response to a not-so-reasonable question. There is a problem though, what if offspring aren’t possible? I think most of us would agree that offspring shouldn’t be required to be married and millions of married couples chose not to have children or biologically can’t. If the same was so for inter-family marriages, should they be allowed?</p>
<p>Example, one of the parties becomes/is sterile. Or even more persuasive, the couple getting married (lets just say brother and sister) is elderly and the female is beyond child bearing age or has had her uterus removed.</p>
<p>In situations such as those, what do you think? They technically fall into your definition of “Two consenting adults” and they don’t violate the common arguments against inter-family marriages (genetics/mentally disabled offspring), so should these types of unions also be legal?</p>
<p>Like I said in my earlier post, eventually - the bucks gotta stop somewhere. For alot of people having marriage defined as being between a man and woman was where that buck stopped, it’s reasonable and technically doesn’t discriminate against anyone (something I’m sure you’d disagree with) because every adult has access to marriage.</p>