<p>Just a few quick thoughts on the Core:</p>
<p>I know it gets a lot of heat. Plenty of people view it as sort of being part of the price of admission, a necessary evil. But, I challenge two points regularly made by the Core-haters:</p>
<ol>
<li>“It’s largely irrelevant to life post-Columbia.”</li>
</ol>
<p>I think that these arguments are typically a little knee-jerk or reactive. You got a C on your lit hum paper? When are you ever going to need to know that stuff anyway? Nobody at your i-banking internship ever talks about Thucydides at lunch? Oh well.</p>
<p>We have, consciously or otherwise, constructed a reality based on the ethics, interactions, ideas, and entertainments in books by Thucydides, Herodotus, St. Augustine, etc. The architecture of the way you and I think has vestigial elements of these books, poems, and treastises. But, it also has living, vibrant pieces of them, too. </p>
<p>The construction of our ordinary thought processes are, to no small extent, shaped by the Western literary canon. This includes music and architecture, too. Being able to move through the world, and seeing how its parts sum to create the living whole, is, at least I think so, an advantage in any field.</p>
<ol>
<li>“We shouldn’t have to take these classes if we’re [applied science major here] majors.”</li>
</ol>
<p>If the first argument hasn’t done anything for you, consider this: it’s a language. The Columbia Core is a shared tongue between you, me, and EVERY SINGLE living Columbia graduate. </p>
<p>That recognition of the constructed thought process, plus specific examples, make for a conversational exchange that’s perfectly unique. The other night, during a dodgeball match, my team launched into a discussion of the battle at Thermopylae. If I sat down on a plane next to someone who took lit hum in 1945, I could do the same. Two semesters from now I’ll be able to do the same with you. </p>
<p>Who doesn’t want that?</p>