<p>You are referring to the second french revolution, after the national assembly is done away with for the government by robespierre. After the cashiering of Louis and marie antoinette, there was a period of terror in which lives were lost and people were beheaded. Let me remind you that terror is one of the stages of all revolutions that ever taken place. There is no revolution that can take place without a phase of terror. I challenge you to name one.</p>
<p>These are not my observations, these are the observations of Crane Brinton in the book The Anatomy of Revolution.</p>
<p>Terror existed in the english revolution, russian revolution, the first and second french revolution, the american revolution.</p>
<p>But then, after the terror, the thermidorean reaction came into place (also a phase of revolution). Napoleon took power and France rose higher than ever before. Your obeservation of terror after the french revolution was not due to the confiscation of church lands which the national assembly did partake in. The terror was a standard phase of revolution. To demonstrate this, look at the enlish revolution prior to cromwell. Charles II (or was is James II)...whatever...the ruler of england at the time was beheaded and there was also mass beheading going on in england. The only difference is that the anglican church (protestant) presided over england. This goes to show that terror phases of revolutions are not about morals at all; they have taken place under religious societies as well as atheistic societies. Such is also what Brinton observes.</p>
<p>Your Aztec example and generalization of Christians troubles me. By making such statements on the Aztecs, you are violating their Imperatives; their paradigms of morality. Rather, you are imposing your own moral standards upon their religion and their culture. Historically, this is a common Christian practice (through missionaries, conquisators, and "evangelists"), but in contemporary times, this looked down upon. Did i mention i hate pat Robertson. As an outsider to Aztec culture, you do not have the prerogative to judge it. This is the fundamental philosophy of the "live and let live" doctrine. </p>
<p>In short, do not impose your moral standards upon others.</p>
<p>On the generalization of Christianity, that is quite a shallow, underthought statement. Some of the nicest people I have met; kind, helpful, humble, etc. were christian, but some of the biggest *******s i have met were also christian.</p>
<p>Shame on such a generalization.</p>