<p>A promise is a commitment by someone to do or not do something.</p>
<p>In the law of contract, an exchange of promises is usually held to be legally enforceable, according to the Latin maxim pacta sunt servanda.
Contents
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<pre><code>1 Types
2 Examples
3 Conditional commitment
4 Religion
4.1 Christianity
4.2 Islam
5 Philosophy
6 See also
7 References
8 Notes
9 External links
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<p>[edit] Types</p>
<p>Both an oath and an affirmation can be a promise. One special kind of promise is the vow.</p>
<p>A notable type of promise is an election promise.</p>
<p>In contract law, a promise is a manifestation of intention to act or refrain from acting in a specified way [1]. It is so made as to justify a promisee in understanding that a commitment has been made. The person manifesting the intention is the promiser. The person to whom the manifestation is addressed is the promisee. Where performance of the promise is assumed to benefit a person other than the promisee, that person is a beneficiary. But in contract law, the word promise is commonly used to refer to promises which result in the promiser’s word justifying expectations of performance from which a legal duty will arise in term of results. For instance, A orally agrees to sell land to B. This is an offer. B agrees to buy the land and pays $1000 to A. This is an acceptance of the offer. If the land did not legally belong to A, his is a fraud and B is legally expected to recover his $1000 By virtue of this indirect recognition of the duty to convey promise accurately, the agreement is a contract.If the promise is obviously misunderstood, the contract is void. Some say that the contract is a promise for a promise.
[edit] Examples</p>
<p>My friend promised me she would be there for my birthday.</p>
<p>My friend promised to do as I say.</p>
<p>My stepfather promised not to be cruel to me. -Cinderella
[edit] Conditional commitment</p>
<p>In loan guarantees, a commitment requires to meet an equity commitment, as well as other conditions, before the loan guarantee is closed.
[edit] Religion</p>
<p>Religions have similar attitudes towards promises.
[edit] Christianity
Main article: Oath</p>
<p>In Christianity, a distinction is made between simple promises and oaths or vows. An oath is a promise invoking God as a witness.[2] A vow is a solemn form of a promise typically made to commit oneself to a moral good with God as witness, and binds oneself to its fulfillment over time.[3]</p>
<p>Some groups of Christians, such as the Religious Society of Friends and the Mennonites, object to the taking of both oaths and affirmations, basing their objections upon a commandment given in the Sermon on the Mount, and regard all promises to be witnessed by God.</p>
<p>See also biblical covenants and biblical alliance.
[edit] Islam</p>
<p>In An-Nahl, god forbids Muslims to break their promises after they have confirmed them. All promises are regarded as having Allah as their witness and guarantor. In the Hadith, the Prophet states that a Muslim who made a promise and then saw a better thing to do, should do the better thing and then make an act of atonement for breaking the promise.[citation needed]
[edit] Philosophy</p>
<p>Philosophers have tried to establish rules for promises. Immanual Kant suggesed promises should always be kept, while some consequentialists argue that promises should be broken whenever doing so would yield benefits. In How to Make Good Decisions and Be Right All the Time, Iain King tried to reconcile these positions, suggesting that promises should be kept ‘unless they are worth less to others than a new option is to you,’ [4] and that this requires a relevant, unforeseen and reasonably unforeseeable change in the situation more important than the promise itself arising after the promise is made.[5]
[edit] See also</p>
<pre><code>Contract law
Asmachta
Documentality
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<p>[edit] References</p>
<pre><code>Plato, The Republic (ca 370 BC) Book I, 33IB
Cicero, De Officiis (ca 20 BC) I, C. IO, III, cc. 24-25
Decretales of Gregory IX lib. II, tit. 26, C. 27, canon law did not enforce all promises
Reinach, The Apriorischen Grundlagen des Bürgerlichen Rechtes (1922) §§ 2-4, that all rational societies need to have some way of making promises binding
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